(The following is adapted from the sermon I preached for St. Peter’s Church, Purcellville , VA , on Dec 30, 2012)
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I always used to enjoy without
question all the facets of Christmas: the giving and receiving of gifts,
decorating the house, the special church service with all the great carols, gathering with family for a special
meal, and doing all the other things that we only did at Christmas. And did I mention getting presents? I have always been particularly fond of
getting presents....


After all, the presents I
love are just consumerism and greed, encouraged in our hearts by marketers and
advertisers, right? Decorations and
lights and travel and family gatherings and parties and presents are just reasons
to spend money we wouldn't spend otherwise, and all to benefit the bottom line
of stores and other businesses. Have you ever felt this way about Christmas?
Have you ever considered going to that extra worship service at
Christmas and skipping all the rest?
As I struggled to make peace
with our typical Christmas observances, especially the gift giving part, I
finally reached an uneasy truce: at Christmas God gave us the gift
of Jesus, so we give gifts to each other;
it’s Jesus’ birthday, so we give gifts to each other because we can’t
give them to him; the Wise Men brought
gifts to Jesus, so we give gifts… Those
seem rather trite and flimsy reasons (or should I say “excuses”?) for our
American-style Christmas Extravaganza, but it’s the best I could come up with…
Then earlier this week I read
an interesting article called “Putting Mary Back in Christmas” by Robin Philips. The article was primarily about finding an
appropriate middle ground between what many consider the Catholic
extreme of an all-but-deified Mary on the one hand versus a common Protestant attitude
that is so very careful to keep Mary a mere ordinary human being as to make her (Mary)
even less important than any other ordinary Christian.
In his article Mr. Philips
says this: “Mary is the supreme example of God’s grace reaching us through the
stuff of the created world. By saying “yes” to God, Mary’s womb became the
means by which the God-man could come to earth and rescue us from the curse of
sin and death.” What that statement is saying
is that God works through “means” (of stuff) to convey his grace to us; He uses
the world to act for Him; He uses creation to bless His people. And God’s use of creation is not simply a
matter of miraculously manipulating inanimate objects, but also of using the
actions of people.
Of course, it shouldn't surprise us that God uses creation to bless.
In our reading from John, we heard this: “In the beginning was the Word,
and the Word was with God, and the Word was God. He was in the beginning with
God. All things came into being through him, and without him not one thing came
into being.” (John 1:1-3)
God MADE all the “stuff” and substance that we call the world. The Earth, the Garden of Eden, Adam and Eve, all of these things from the very beginning of creation are “stuff” and that stuff is God’s.
God MADE all the “stuff” and substance that we call the world. The Earth, the Garden of Eden, Adam and Eve, all of these things from the very beginning of creation are “stuff” and that stuff is God’s.
We fell because of stuff (that
whole unfortunate incident with the apple that we heard about), but we are also
blessed through stuff. Israel was a nation made of stuff –
people, land, houses, possessions. And
from Israel
came King David, and from David’s progeny came Mary, and from Mary came Jesus –
who is both God AND “stuff”, and the ultimate blessing upon humankind.
God blesses through stuff –
not mere ideas or thoughts or words. God
acts by means of stuff, for example plaguing Pharaoh with actual frogs and
locusts, feeding Israel in
the wilderness with real food, giving Israel actual land as a home, and
being born into this world of stuff as a baby to act here for the benefit of his
people.
God created the stuff, and
then created himself within that stuff through the cooperative womb of Mary. And from that life as stuff came our
salvation! Now salvation itself is
certainly an intangible “idea” - a “concept” - but it was got for us by means
of stuff… a human body born from a woman, living in the world, then dying on a
wooden cross, pierced by iron, and wrapped with linen and spices in death and
placed in a rocky tomb. And that’s all
stuff, stuff, and more stuff! (and all
this talk of stuff reminds me of the comedy routine by George Carlin on “stuff”….)
So how can all this “stuff” make
sense of our Christmas celebrations? It
goes back to Mary, who is not merely to be remembered as the mother of our Lord
Jesus Christ, but who also serves as the supreme example of God’s grace
entering the world by means of His people, who are stuff he created. And we also are means God uses
to bless others. None of us is likely to
bless the world so richly and universally as Mary did when she obediently allowed
God’s Son to enter creation through her.
But we – both individually and as The Church - are just as important for
conveying the Good News of God’s saving grace, and serving as a conduit of His
Blessings.
Because think about it: when
is the last time you felt richly and compellingly blessed by a mere thought or
idea? I couldn't come up with anything for
myself…. But when have you felt richly
and compellingly blessed by someone’s actions or gifts or presence – by those
things that rely on actions within the “stuff” of the world?
Now there is fertile ground
where I can think of all sorts of examples in my own life: unexpected gifts large and small, acts of
service, kind words, a smile, an acknowledgement, and just the warm presence of
another person beside me. All of these
things rely on the activities of another person to convey blessings from God. Because you know that ultimately, all those
blessings are from God, no matter what person may physically provide them to
you.
And that, I think, is our
basis for all we do at Christmas. Of
course, we remember and honor God and Jesus and what has been done for us. But that’s history and ideas – intangible
concepts. It gets real when it becomes
flesh and dwells among us; when our thoughts and feelings become actions and
gifts and service to one another; when we make it real by representing it in the
stuff of creation, here and now.

Our Christmas “Presents” show forth Christ’s Christmas “Presence,” and in that way God blesses
us, every one. Merry Christmas!